Showing posts with label literary. Show all posts
Showing posts with label literary. Show all posts

Saturday, August 3, 2019

Temperance Hall: A Place to Debate and Proclaim Vows of Abstinence

Old historic structures always have a tale or two to tell. Temperance Hall, listed on the National Register of Historic Places in 1973, near Wagram, NC, has had an important role in its community for decades. Although it's a simple brick building, it has many stories to tell.

Formally known as the Richmond Temperance and Literary Society Hall, this historic structure in Scotland County is believed to be the only structure in North Carolina built to house a temperance society. The hall was the scene of lively debates in its early days and is still used for meetings of civic groups.

The simple structure of Temperance Hall was completed in 1860.

To elevate the moral and cultural life of its community, the Richmond Temperance and Literary Society was founded in 1855 in what was then lower Richmond County in an area settled in 1773 by Highland Scots. Built of hand-molded local bricks, the hall is still standing in tribute to its sturdy construction in 1860 by the Scottish descendants, although it was sacked five years later by U.S. soldiers advancing toward Fayetteville during Sherman’s Carolinas Campaign of the American Civil War.

Influenced by the temperance movement, the charter members vowed to “neither make, sell, buy, nor use as a beverage any intoxicating drink whatever.” The cultured and worried citizens at that time were troubled by the “deadly influence” that alcohol consumption was “exerting over the morality of our country and seeing the ravages that it is daily making in our midst.” Within a few years of organizing, the society built the small one-story, one-room hexagonal building with sixteen-foot sides near what is now the town of Wagram. Here they met and coordinated their “uncompromising hostility to intemperance and untiring zeal for the advancement of literature.” 

The finial on the roof portrays the twin aims of the Richmond Temperance and Literary Society.

The society’s twin aims are illustrated at the peak of the building’s roof by a wooden finial that represents an inverted wine goblet on top of a closed Bible. Both pieces of the finial were reportedly shot down by Sherman’s troops, and pot marks made by their bullets fired during target practice can still be detected on the hall’s exterior. The interior ceiling was once painted blue with a constellation of gold stars; each star represented a member of the society. However, if the member broke the vow of abstinence, the star was painted black. (Several stars had alternating coats of gold and black.) When a member died, the star was gilded with silver. 

The society continued to meet in the hall until the 1890s. In 1899, the area around Wagram became part of the new Scotland County, and the hall found a new role until the 1920s as a school for white students (as segregation ruled during the Jim Crow era). After many years of neglect and decay, the hall was restored as accurately as possible in 1959 by reconstructing a two-tier wooden platform that supports a lectern used by speakers, adding a cast-iron stove similar to the one that originally heated the hall, and rebuilding the pairs of recessed bookshelves on the northeast and south walls. In its role as a museum today, it serves a symbol of cultural attitudes of a bygone era. 


A two-tier platform with lectern was reconstructed in 1959.

The restored home of North Carolina poet-laureate John Charles McNeill, a Scotland County native and grandson of Scottish immigrants, was moved to the site of Temperance Hall in 1960 and serves as the visitor center for both properties. 

Although hexagonal, the hall is architecturally significant because it is a diminutive version of the octagonal mode popularized in North Carolina in the mid-1800s by the concepts of Orson Squire Fowler, who analyzed that an “octagon house” (a term that refers specifically to octagonal houses built in North America during this period) with its eight sides encloses more space than a square one with equal wall space.  

The Richmond Temperance and Literary Society still meets all these years since its founding, although now only annually. The hall is about 1½ miles west of US 401, which is Main Street in Wagram, off Old Wire Road near Spring Hill Cemetery.

Temperance Hall has survived decades as the area around it has changed, and its history is quite phenomenal. Although meetings held in the hall today no longer promote abstinence, its continued use guarantees that its history is not yet complete and it may inspire more tales for future generations to tell.



Note: The post is influenced by two articles about Temperance Hall that I have written. One is an entry uploaded in June 2019 in NCpedia, the online encyclopedia about North Carolina. The other is an article published in the May 2019 issue of OutreachNC Magazine.

Friday, September 19, 2014

Mobile Food for the Literati

[Note: This post, prepared originally for the NC Folklife Institute's NCFood blog, is hosted on the institute’s website, with excerpts and a link to the website posted here.]

Where do you go for food when you’re at a literary festival on a weekend and the places open on weekdays are closed? When the N.C. Literary Festival was held this year in Raleigh, the answers to feed the hungry public were food trucks. The festival drew thousands to author readings and discussions, performances, book signings, and children activities. Can you imagine how hungry these events made everyone?

Food trucks kept the literary festival
crowd from getting too hungry.
Food trucks can be ready to satisfy the hunger demands as the crowd surges during special events. The trucks often have well-established reputations for quick and tasty food. The clue for which trucks are really good is the length of the line of customers waiting to place orders. Twitter is often helpful to receive updates on times and locations that favorite trucks are serving.

Continue reading at the NCFood blog ...

Sunday, December 30, 2012

What Is a Whirligig?

Whirligig by Vollis Simpson of Wilson, NC, on display
in Wilmington, NC, at the Cameron Art Museum
Have you seen a whirligig recently? Everyone seems to have a particular idea of what a whirligig is and when to use the word. Simply, a whirligig is an object that spins or whirls. Individually as well as in groupings, whirligigs have become noteworthy, particularly in the American South, as an artistic form of creative expression.

A whirligig -- as fun to say as it is to see -- is a whimsical, wind-powered creation that whirls and turns on a pivot. The term dates to the fifteenth century and appears to have its roots in the Middle English word of whirlegigg, which was formed from whirlen (to whirl) and gigg (top). The term is applied to a variety of items – living and inanimate objects.

Creation by Self-Taught Artist

Small whirligig by Simpson

A whirligig is an inimitable creation by a self-taught artist who has no formal training – except for the whirligig that is a beetle, so named because it swims about in circles. With two pairs of eyes and clubbed antennae, the whirligig beetle lives on the surface of water where it spins and spins. Otherwise, whirligigs are inanimate and typically crafted by folk or visionary artists. The simplest wind-powered whirligig is a pinwheel, which demonstrates an important feature: blade surface. Although the designs of whirligigs may be simple, some are very complex, particularly when a creative artist such as Vollis Simpson of Wilson, NC, finds a “man or mule, hat or cat, hidden in any castoff sheet of steel” and fashions it into a whirligig.

Components are crafted out of wood, plastic, metal, and other materials, sometimes taken from discarded objects to recycle their parts and extend their lives, and then hand-painted to provide artistic expression. Antique whirligigs have been preserved in museums as creative expressions of earlier generations, as described in The New York Times. However, whirligigs are making a modern comeback, with credit for reviving them during the 1980s given to Ander Lunde of Chapel Hill, NC, who published eight books on how to build whirligigs.

Literary Connection


A whirligig as an artistic expression is sometimes even literary. For example, Whirligigs is the title of a collection of twenty-four short stories by North Carolina author O. Henry (born William Sydney Porter) that also includes the well-known “The Ransom of Red Chief.” In the collection, a lesser-known story, which takes the title of “The Whirligig of Life” to express the whimsical nature of life and relationships that change as the wind blows, recounts the visits of a Tennessee couple to a justice of the peace to “divo’ce” unhappily only to reunite blissfully the next day. In addition, Shakespeare uses whirlagig as a metaphor for “time” in Twelfth Night when the clown Feste states that “the whirligig of time brings in his revenges,” an expression we know currently as “you reap what you sow.” Sometimes whirligig is a label applied to a person, such as in The Gambler by Tyodor Dostoyevsky, whose character expresses concern that a stepfather “is going to marry that silly whirligig of a Frenchwoman--that actress, or something worse.”

Whirligigs stand guard over a field at the entrance to Fearrington
Village in Chatham County, NC


Cultural and Educational Destination

More often the artistic expression is visual art – and a tourist attraction. Sightseers enjoy watching whirligigs move as the wind blows and learning about the artists who created them for fun. Some whirligigs can be found at restaurants and in parks, and others adorn private gardens and yards. However, they attract more attention when massed in collections. The most famous location probably is the “whirligig farm” on Wiggins Mill Road in Lucama, NC, that had been constructed by Simpson on his land where more than thirty whirligigs, some more than five feet high, once attracted many visitors. Tourists are now directed to a new two-acre downtown park in nearby Wilson where these whirligigs have been designated to serve as a centerpiece to help shape the city’s industrial artisan district and be a cultural and educational destination. Wilson also holds an annual Whirligig Festival in November, and this event includes a whirligig building contest with Simpson as a judge.

On display at Cameron Art Museum
Small whirligig by Vollis Simpson


Cultural Recognition

Work of a junkyard poet
Whirligigs crafted by folk artists are also exclusive justification for a cultural award or recognition. Although garden shops, particularly online suppliers such as Wind & Weather and Plow and Hearth, sell mass-produced whirligigs, the ones individually crafted by folk artists such as Simpson, whose work has been profiled by Public Broadcasting System, are recognized for their cultural contributions. Although Simpson was wittily labeled a “junkyard poet” by The New York Times, he has been celebrated by organizations such as the N.C. Folklore Society for his “meaningful contributions to the transmission, appreciation and observance of traditional culture and folklife” and the N.C. Department of Cultural Resources that presented him the North Carolina Award, the state’s highest civilian honor. Southern Living has also presented a Heroes of the New South Award to Simpson for his contributions to art and culture. In addition, his work is now part of the permanent collections of the American Museum of Visionary Art in Baltimore, High Museum in Atlanta, and N.C. Museum of Art in Raleigh. 

When Simpson and his whirligigs were honored during a fundraiser at the Cameron Art Museum in Wilmington, NC, I visited to gauge the interest and reaction of the museum’s patrons. I left with the feeling that whirligigs tell an authentic story in our regional folklife. Although whirligigs mass-produced in Asia with stamped and painted metal can be cheaply bought, the true artistic ones – only the ones that connect to culture – hold value in the American South.