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Athletic Competitions
The athletic events seem particularly archaic when compared to today’s popular sports, such as football that emphasizes throw, punt, and run skills or basketball with a focus on dribble, pass, and shoot proficiency. However, the Scottish contests demonstrate skills needed in arduous conditions for taming both native and foreign lands. For example, one event – turning of the caber – involves throwing a caber (a tree that can range from 17 to 21 feet and weigh up to 160 pounds) so that it turns end over end with the large end striking the ground before the small end
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- Sheaf toss. A sheaf (bundle of twine wrapped in a burlap bag), which weighs up to 16 pounds, is tossed with a pitchfork over a horizontal bar.
- Weight over bar. Using only one hand, competitors toss a weight (up to 56 pounds) with an attached handle over a horizontal bar.
- Open stone. A stone weighing up to 22 pounds for men (12 pounds for women) is thrown
(or “put”) from the shoulder with only one hand.
- Heavy weight toss. A competitor throws an implement weighing up to 56 pounds with one hand.
- Light weight toss. Similar to the heavy weight toss, this event also uses an implement but a lighter one (28 pounds for men and 14 pounds for women).
- Scottish hammer throw. A hammer (with a shaft of 50 inches or less), weighing up to 22 pounds, is thrown over the shoulders using both hands.
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Music
Music seems to be playing continually during the Highland Games of Scotland County. Although a central entertainment stage has continual
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The music competition honors the Argyll Colony that arrived in 1739 in the Upper Cape Fear region and was the first group of a large emigration of Highland Scots that continued for about 100 years. As they arrived, music was an indispensable component of social life and prominent in several historical settings. For example, pipers during the American Revolutionary War were known for creating a ruse to confuse Patriot forces as to the location of Loyalist forces. Because suspicions arose about the “alien British” community in the region during the War of 1812 and they were pressured to assimilate into American ways, piping became less prominent.
As a result, piping was replaced by fiddling in providing music for dance, even though the local conservative Presbyterian clergy typically viewed music and dance as irreconcilable with spiritual life. Recovering slowly from this decline, pipe bands began to appear in the Carolinas by the mid-20th century. An early example is the Blue Ribbon Caledonian Pipe Band, established around 1947 in the N.C. Triad area, that played for the inauguration of Governor Scott in 1947. A few years later in 1955, The Citadel in Charleston began a pipe band that is still part of the cadet music program.
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Food
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Food is another way to connect culturally to previous generations. During the Highland Games, many Scottish foods are available. For example, Scottish meat pies, sausage rolls, haggis puffs, and Forfar bridies (a meat pastry) made by Cameron’s of Kearny from Sumter, SC, were tempting. Drinks included Irn-Bru (a popular Scottish carbonated beverage) and ginger beer. (The meat pie was an excellent mid-afternoon snack.)
Scott’s Keltic Kitchen & Bakery of Murrells Inlet, SC, delighted spectators with Scottish desserts.
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Family Bonds and Other Heritage Connections
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Although the food selections are popular, the vendors detain the attendees only briefly from the main gathering area of the clans. The primary game field is encircled by more than 40 clan tents where families, societies, and other groups mix and mingle. On display are histories, migration patterns, insignia, and tartans (the symbol of the family association or home district). Each clan, a gathering of families for economic and political protection as well as
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Several vendors from throughout the Carolinas set up tents for the Highland Games to display and sell Scottish merchandise – metalworks, fine arts, clothing and fabrics, utensils, and souvenirs. The booths were quite popular and attracted serious as well as casual shoppers.
Religion
Although some competitors and vendors seem to request divine intervention throughout the weekend, the primary religious event occurs on Sunday morning when worshipers at the nearby Old Laurel Hill Presbyterian Church (founded in 1797 by Highlanders) conduct a “kirkin’ of the tartans” service. According to Scottish legend, the ceremony can be traced to the Parliamentary Act of 1846 in England. The act banned the kilt, plaid, or other tartan garment to destroy Highland clan identity. In defiance of the British Crown, the Scots ignored the ban when they went to church and carried remnants of their tartans in their pockets, and the minister added a blessing into the service for the clans represented by the tartans. The first kirkin’ was held in Washington, D.C, in 1947 by the Saint Andrew’s Society (whose members are all Scottish descendents). A growing number of Presbyterian churches in the Southeast celebrate this service annually to recognize the transfer of faith to America by clans whose families arrived almost 300 years ago.
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